![]() ![]() Martyn Lloyd-Jones accurately sums up the Reformation position on the issue of “continuing revelation”: “There can be no addition to it. Thus, the original apostles confirmed Paul’s true apostleship.ĭr. They saw nothing in what the risen Jesus had revealed to him that needed correction. Second, “they gave me … the right hand of fellowship” (2:9). In other words, they recognized that Paul knew everything they knew even though he had not walked with them as one of the original Twelve Paul had no need for other apostles to “fill in the blanks” in what he knew. After examining him, Peter and James did two things. The objective nature of Paul’s true apostleship is available from his report regarding his visit to Jerusalem prior to his mission to the Gentiles (Gal. Thus, God the Son, prior to His ascension, put His stamp of approval on what some of His then-present disciples would later write. The coming Holy Spirit, He said, “ ‘will … bring to your remembrance all things that I said to you’ ” (John 14:26), “ ‘will guide you into all truth’ ” (16:13), and ‘ “will take of what is Mine and declare it to you’ ” (16:14). ![]() In the case of the New Testament text, we have Jesus’ promises to those who would (unbeknownst to them) later write the New Testament. Jesus undoubtedly believed that the words of the Old Testament text were God’s very words, and, given the evidence of His deity (in particular His resurrection from the dead), we maybe confident that His view of the Old Testament text is the correct one. ![]() 4, a contest in quoting the Old Testament text as divine truth). Jesus’ view of the Old Testament text is so clear that it is impossible to miss (think of His confrontation with Satan in Matt. 1:1–2) and that, correlatively, we Christians living between the First and Second Advents are not to expect a repetition of the “various ways” of God’s self-revelation in what the writer calls “times past.”Ĭhristians have a rationale for receiving the text of the canonical books of the Old and New Testaments as written revelation, as God’s inerrant Word. But the writer of the epistle to the Hebrews makes very clear that God has revealed Himself most clearly in the incarnate Son (Heb. We all too easily begin to imagine that we have a right to new special revelation to answer our immediate problems. It is sometimes difficult for us as Christians to be content with a once-given, completed revelation via the incarnate Word and inscripturated words. And given that woman’s counsel, I don’t think my expectation was all that off the mark. ![]() She did not know the answer, but she replied, “Ask the Lord about it and I am sure He will reveal the answer to you.” As a very young boy, I took this to mean I should listen very, very quietly after I “asked the Lord” my question in prayer! I expected to hear a voice. I remember once asking a question to a Sunday school teacher in my very young years in pietistic Lutheranism. But the proposition is not all that unusual-especially in Pentecostal circles. If you are looking for an artistic and imaginative way to express your spirituality, we recommend trying out this new trend! 1.To someone from a Reformed background, it is sort of jarring to hear a statement like that. Starting a Bible journal is almost the same as starting a normal journal-dedication and commitment are vital in order to continue. It does not require exemplary artistic skills-it only requires devotion and faith. It allows you to learn and appreciate the teachings of the Lord and the scriptures in an organized and creative manner. This type of journaling creates a way for you to approach the disciplines of the Bible in a fresh, new way. It is a type of reflective journaling where you use the Bible to guide you in understanding life and the things around you. Printable Scripture for When You Are Fearfulīible journaling is a combination of two acts: studying the Bible and keeping a record of things you deal with every day. ![]()
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